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Society, Religion and Technology Project

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Church of Scotland

Looking at the ethics of technology for a New Millennium



The Churches' Concerns on Patenting Living Material


A Presentation to Members of the European Parliament

from the

European Ecumenical Commission for Church and Society

Strasbourg, 12 March 1997



Contents


Introduction - Who we are and Whom we Represent

We welcome this opportunity to present the views on the draft EC Patenting Directive from a group of national European Protestant churches to your attention. As you may know, we made a Detailed Submission to the EP and EC on 17 October 1996. After this some people misunderstood what we were saying, so we wrote a note of Clarification Statement on November 1996. We have presented our views to Dominique Vandergheynst of DGXV, author of the draft Directive and Jose Elizalde of ESLA department of DGXII, and we welcome this chance to discuss with MEP's why the churches are concerned about certain parts of the Directive and what we would like you as MEP's to do about it.

This submission comes from a working group of experts - a mixture of scientists, ethicists and theologians - of the European Ecumenical Commission for Church and Society (EECCS) on Bioethics, representing the Protestant, Anglican and some Orthodox churches and ecumenical associations in Europe from all the member states of then EU, and we also include a Roman Catholic representative. While we are not presenting a magisterial view, we believe the views we express to you today reflect those of a large number of people in our member churches, and constitute the most widely representative church group who has presented views to the Parliament on this subject.

From the point of view of democracy, we are the spokespeople a constituency of people numbering many millions. The churches are perhaps indeed the largest single identifiable grouping of ordinary voters in Europe, and perhaps the most directly in touch with grassroots opinion of ordinary people. No European survey has ever been done on public attitudes to patenting, but we would dare to suggest that we are the nearest thing you are likely to hear to a voice of the broad view of the people of Europe.

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We are not against Biotechnology and Patenting, as such, but we have concerns

We the churches do not align ourselves with either side of this polarised debate. We are not opposed to biotechnology or genetic engineering or medical research. As Christians, we regard nature as God's creation, but of course this does not make nature "sacred" or untouchable. Rather we are its stewards, which sets limits on what we may do. We are sympathetic to the concerns of patient support groups. Some of our own families have suffered the consequences of genetic disease. We are not against patenting of human inventions in biotechnology. Indeed it is a matter of justice to provide appropriate protection for the commercial applications of inventiveness in many circumstances. We have objections, in certain circumstances, especially regarding patenting living organisms, and genetic material of human origin.

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Our problems with the Directive

Although we approve of the idea of an EC Directive, we have some serious concerns about parts of the Directive which we believe must be changed before it would be acceptable to us in the churches, and to many others also.

We ask: Is simply extending the patenting system to include animate matter the most appropriate means of addressing intellectual property rights in this area?

We disagree with "industry" perspectives that the failure of the Directive in its present form, or the inability to patent sections of the human genome as such, will inevitably lead to the collapse of the biotechnology industry and of medical research in Europe. This is prophecy not a fact, and we have little evidence that it is true. When the Parliament rejected the previous directive, the general opinion expressed in the scientific press in the UK was that it would have no effect one way or the other on the biotechnology industry.

The Directive gives the impression that patenting is a wonderful mechanism indispensible for economic growth. We think this is exaggerated. We now from our experience, that the patenting process is not always so effective for everytone in biotechnology. It can discriminate against smaller organisations.

The Parliament should not feel under pressure that it has to accept this Directive in its present form on the basis of an exaggeration on the part of the Biotechnology industry.

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The urgent need for a public forum to debate the ethical acceptability of biotechnological inventions

How do ethical questions relate to patenting? On the one hand the patenting process cannot exclude the ethical dimension, that is quite clear. But much of the debate about the ethical acceptability of biotechnological inventions has become focused on the patenting process, because because we dop not have an adequate way in Europe to decide these things in public debate.

We consider that patenting is not the right forum in which to decide ultimately whether it is ethical acceptable for an invention to be produced and marketed. There are several reasons for this. Patenting does not confer a right to manufacture, but only to prevent others from marketing theinvention as if it was their own. Patent lawyers are not equipped in this area, and not sufficiently accountable to the public for their decisions.

We therefore call for an appropriate European body by which the ethical acceptability for the implementation of an invention can be decided, with statutory rights for the public to present their views, and for appeals to be made. A licence from such a body must be made a precondition for granting a patent on the invention.

In the absence of such a body there are at present insufficient means for the people of Europe to weigh up the acceptability of the research being done ostensibly on its behalf, as the recent Roslin cloning discovery has made very clear.

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The Directive has not justified the ethical assumptions it makes

In the course of the Directive, positions are adopted over a range of key issues. There is extensive technical discussion of these in the preamble, but the ethics of these positions are hardly mentioned. The positions take as read some profound ethical assumptions without a word of explanation or justification. This is a serious omission. The main examples are :

1. Discoveries and Inventions

The distinction between a discovery and an invention becomes unclear in Article 8. Nature is God's, for the benefit of all mankind, then we have no intellectual property rights over what is merely natural. It must be free to all. Mere discoveries should not be patentable, no matter how much money has been spent in doing do.

2. Patenting Animals Plants and Micro-organisms should not be allowed

If you can patent one but not the other, this means that an ethical distinction is being drawn, as well as a technical one, between microbes and animal and plant varieties . On what basis is this done? (Articles 5 and 6). In addition, the inclusion of "biological material obtained by processes not essentially biological" (Article 4.2) in the class of things that can be patented means that genetic sequences and living organisms like transgenic mice are patentable.

This stands against the ethical notion the intellectual property of living things, if it exists at all, is something common to all humanity, or to God. They are living creatures over which human beings cannot claim invention, God's creation and the natural result of evolution. It is not necessary to patent the animal or plant. It is sufficient to patent the novel genetic sequence or gene construct used in a transgenic animal.

To patent an animal would represent one step too far in treating our fellow creatures as though they are essentially commodities. In the light of the numerous abuses of animals as a result of commercial pressure, we need such a limitation on patenting, to remind ourselves that while we use animals as commodities they are still creatures.

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3. Genetic sequences of human origin

The Directive seems de facto to have drawn an ethical distinction between genes of human origin and other parts of the human body, by asserting that one may be patentable and the other may not. This unacceptable to us. Similarly copy genes are interpreted as patentable and a gene in its natural state is not. Again, this makes a de facto ethical distinction between them. (Art.3,2) On what ethical basis is this justified?

We would therefore object to a patent on a genetic sequence in itself, covering all and any applications of it. It is part of the inheritance of all people, not the exclusive right of any. Opinions we have sought show us that both among the general public and within the scientific community, we are by no means alone in finding unconvincing the arguments which the Directive presents. To many people, copying a piece of genetic material does not lose the identity with where it came from.

Such an all-embracing patent would hinder the progress of medical research and human benefits, since no other company would be likely to invest in research whose products another company would claim as its exclusive right. It is, quite simply, commercial greed.

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We may patent specific uses of human genetic sequences but not the sequences themselves

There is serious ambiguity in the wording of Article 3 paragraph 2, and of paragraph 48 of the preamble to the Directive. It is not clear whether these assert that the knowledge of the genetic sequence itself (without any stated practical application) is patentable, or whether only the application of the known sequence to a specific technical problem is patentable. This must be made absolutely clear.

If it is the former - the patenting of human genetic sequences in themselves - then we and many others are opposed to it on ethical principle. If it is the latter - the patenting of the specific and narrowly defined application of a sequence, for example, as a means to produce a new therapeutic drug - we would have no objection in principle, and would support this part of the Directive. We note that the final sentence of the view of Dietmar Mieth, regarding section 2.5 of the opinion of the EC's Group of Advisors on Bioethics, is close to our position on this point.

We do not claim to be patent experts, but it appears that the objectives of promoting active and innovative European research into beneficial and ethical genetic applications could be achieved by patenting only the specific application of the sequence. There is no need to patent sections of the human genome or their so-called copy genes as such. In this way much of the present opposition to the Directive could be removed.

The industry argument that process patents are harder to defend than process patents is not sufficient. If company A has a process patent, and company B makes a small change to the process and claims originality, then company A has a strong case that it was "obvious to one skilled in the art". If the change is inventive and not obvious, then company A has no grounds to object. So the industry claim is not a matter of justice but convenience, which is not a sufficient cause to violate an ethical principle held by many people of Europe.

On behalf of the Working Group on Bioethics and Biotechnology,
European Ecumenical Commission for Church and Society,
8 Rue du Fosse des Treize
F-67000, Strasbourg.
France
Tel. +33 3 88 15 27 60
Fax +33 3 88 15 27 61
eeccs@media-net.fr
http://www.cec-kek.org/English/cs-bioethics.htm

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More About the Issues Involved

European Churches' Submissions 1996-98
during the drafting of the
EC Directive on Biotechnology Patenting

Critique of the Draft EC Patenting Directive
First Submission October 1996 to the EC and Parliament from the European Ecumenical Commission for Church and Society (EECCS)
Clarification of the Submission on the EC draft Patenting Directive
Clearing up points which were misrepresented in the EECCS submission to the EC, November 1996.
The Churches' Concerns on Patenting Living Material
Text of the European Churches' Presentation in Strasbourg to European Parliament members, 12 March 1997.
Press Release : Churches' Challenge MEP's on Patenting
An Overview of the Issues on the EC Patenting Directive, 12 March 1997.
Patenting Biological Material - A Case of Injustice?
European Churches' Submission to the European Parliament, 28 March 1998, regarding the Revised EC Draft Directive

Bioethics Working Group of the Conference of European Churches For further information about the Church and Society Commission working group which made these submissions

Patenting Life?
... Home Page on Patenting Living Organisms, with a short simple introduction to the issues involved.

Church of Scotland Report on Patenting Living Organisms
... The SRT Project's Report to Church of Scotland's Assembly, to be debated on 22 May 1997, containing the main substance of a formal submission to the European Commission and European Parliament on this issue

SRT Pages on Genetic Engineering and Cloning


FOR FURTHER INFORMATION

This page has been produced by the Society Religion and Technology Project of the Church of Scotland. For more about our work on other issues, see our Other SRT Project pages, or our SRT Publications List, or our On-line SRT Newsletter.

We'd also welcome any comments you may have. We don't claim to have said the last word!
If you want to send us a comment or obtain further information or receive our latest Newsletter,

email us at :
mailto:srtp@srtp.org.uk

or send an ordinary letter or fax to :

Dr.Donald M.Bruce,
Society, Religion and Technology Project,
, 121 George Street, Edinburgh, EH2 4YN, Scotland.
tel. +44 (0)131-240 2250, fax +44 (0)131-240 2239,
email address : srtp@srtp.org.uk


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This page was last revised on 26 April 2002